The scriptures, both the Old and New Testaments, are verbally inspired by God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (1 Thessalonians 2:13; 2 Timothy 3:15-17; 2 Peter 1:21).

The one true God has revealed Himself as the eternally self-existent "I AM," the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son, and Holy Ghost. (Deuteronomy 6:4, Isaiah 43:10-13; Matthew 28:19; Luke 3:22).

Terms Defined. The terms "trinity" and "persons" as related to the Godhead, while not found in the scriptures, are words in harmony with scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the being of God, as distinguished from "gods many and lords many." We, therefore, may speak with propriety of the Lord our God, who is One Lord, as a trinity or as one being of three persons, and still be scriptural (examples: Matthew 28:19; John 14:15-17; 2 Corinthians 13:14).

Distinction and relationship in the Godhead. Christ taught a distinction of persons in the Godhead which he expressed in specific terms of relationship, as Father, Son, and Holy Ghost, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained (Luke 1:35; 1 Corinthians 1:24; Matthew 11:25 27; 28:19; 2 Corinthians 13:14; 1 John 1:3 4).

Unity of the One Being of Father, Son, and the Holy Ghost. Accordingly, therefore, there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Ghost which constitutes Him the Holy Ghost and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten; and the Holy Ghost is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty, and His name is one (John 1:18; 15:26; 17:11, 21; Zechariah 14:9).

Identity and Cooperation in the Godhead. The Father, the Son, and the Holy Ghost are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Ghost is from the Father and the Son, proceeding as to nature, relationship, cooperation, and authority. Hence, neither Person in the Godhead exists or works separately or independently of the others (John 5:17-37; John 8:17-18).

The Title, Lord Jesus Christ. The appellation, "Lord Jesus Christ," is a proper name. It is never applied in the New Testament, either to the Father or to the Holy Ghost. It, therefore, belongs exclusively to the Son of God (Romans 1:1-7; 2 John 3).

The Lord Jesus Christ, God with Us. The Lord Jesus Christ, as to His divine and external nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is, therefore, acknowledged to be both God and man; who, because He is God and man, is "Immanuel," God with us (Matthew 1:23; 1 John 4:2, 10, 14; Revelation 1:13, 17).

The Title, Son of God. Since the name "Immanuel" embraces both God and man in the one Person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper Deity, and the title Son of Man, His proper humanity. Therefore, the title, Son of God, belongs to the order of eternity, and the title, Son of Man, to the order of time (Matthew 1:21 23; 2 John 3; 1 John 3:3; Hebrews 1:1 13; 7:3).

Transgression of the Doctrine of Christ. Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son; is a denial of the distinction and relationship in the being of God; a denial of the Father and the Son; and displacement of the truth that Jesus Christ is come in the flesh (2 John 9; John 1:1 2, 14, 18, 29, 49; 1 John 2:22 23; 4:1 6; Hebrews 12:2).

Exaltation of Jesus Christ as Lord. The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high; angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Ghost that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all (Hebrews 1:3; 1 Peter 3:22; Acts 2:32 36; Romans 14:11; 1 Corinthians 15:24 28).

Equal Honor to the Father and the Son. Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but is an unspeakable joy in the Holy Ghost to ascribe unto the Son all the attributes of Deity, and to give Him all the honor and the glory contained in all the names and titles of the Godhead except those which express relationship, and thus honor the Son even as we honor the Father (John 5:22 23; 1 Peter 1:8; Revelation 5:6 14; Philippians 2:8 9; Revelation 7:9 10; 4:8 11).

The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
His Virgin Birth (Matthew 1:23; Luke 1:31, 35).
His Sinless Life (Hebrews 7:26; 1 Peter 2:22).
His Miracles (Acts 2:22; 10:38).
His substitutionary work on the cross (Isaiah 53:4-5; 1 Corinthians 15:3; 2 Corinthians 5:21).
His bodily resurrection from the dead (Matthew 28:6, Luke 24:39; 1 Corinthians 15:4).
His exaltation to the right hand of God (Acts 1:9, 11; 2:33; Philippians 2:9-11; Hebrews 1:3).

Man was created good and upright; for God said, "Let us make man in our image, after our likeness." However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God (Genesis 1:26-27; 2:17; 3:6; Romans 5:12-19).

Man's only hope is through the shed blood of Jesus Christ, the Son of God.

Conditions to Salvation. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Ghost, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7).

The Evidence of Salvation. The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of righteousness and true holiness (Ephesians 4:24; Titus 2:12).

Baptism in Water. The ordinance of Baptism by immersion is commanded in the Scriptures. All who repent and believe in Christ as Savior and Lord are to be baptized. Thus, they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life. (Matthew 28:19; Mark 16:16; Acts 10:47-48; Romans 6:4; 1 Peter 3:21).

Holy Communion. The Lord's Supper, consisting of the elements, bread and cup, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Corinthians 11:26); and a prophecy of His Second Coming (1 Corinthians 11:26); and is enjoined on all believers "till He comes!"

All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the Baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the endowment of power for life and service, and bestowal of the gifts and their uses in the work of the ministry (Luke 24:29, Acts 1:4-8; 1 Corinthians 12:1-31).

This experience is distinct from and subsequent to the experience of the new birth (Acts 8:12 17; 10:44 46; 11:14 16; 15:7 9).

With the Baptism in the Holy Ghost come such experiences as;
An overflowing fullness of the Spirit (John 7:37-39; Acts 4:8).
A deepened reverence for God (Acts 2:43; Hebrews 12:28).
An intensified consecration to God and dedication to His work (Acts 2:42).
A more active love for Christ, for His Word, and the lost (Mark 16:20).

The Evidence of the Baptism in the Holy Ghost. The Baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Corinthians 12:4 10; 28), but different in purpose and use.

Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:1-2; 1 Thessalonians 5:23; Hebrews 13:12).

The Scriptures teach a life of "holiness without which no man shall see the Lord" (Hebrews 12:14).

By the power of the Holy Ghost, we can obey the command: "Be ye holy, for I am holy" (1 Peter 1:15-16).

Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6:6 11, 13; Romans 8:1 2, 13; Galatians 2:20; Philippians 2:12 13; 1 Peter 1:5).

The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and the Church of the Firstborn, which are written in Heaven. (Ephesians 1:22 23, 2:22; Hebrews 12:23).

A divinely called and scripturally ordained ministry has been provided by our Lord for a two-fold purpose: (1) The equipping of the saints, and (2) The edifying of the Body of Christ (Mark 16:15-20; Ephesians 4:11-13).

Healing is an integral part of the gospel. God's will for His people is to walk in Divine Health. Deliverance from sickness is provided for in the Atonement and is the privilege of all believers (Exodus 15:26, 23:25-26; Numbers 21:7-9; Psalm 90:10, 102:24, 107:20, 119:89; Proverbs 4:22; Ecclesiastes 7:17; Isaiah 53:4-5; Matthew 8:16-17; 1 Peter 2:24; James 5:14-16; 3 John 2).

The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (Romans 8:23; 1 Corinthians 15:51-52; 1 Thessalonians 4:16, Titus 2:13).

We believe in the Rapture of the Saints, which is our blessed hope, followed by the visible Second Coming of Christ with His saints to reign on Earth for one thousand years (Zechariah 14:5, Matthew 24:27,30 Revelation 1:7; 19:11-14; 20:1-6). This Millennial Reign will bring…

The salvation of national Israel (Ezekiel 37:21-22; Zephaniah 3:19-20; Romans 11:26-27)

The establishment of universal peace (Isaiah 11:6-9; Psalm 72:3 8; Micah 4:3-4).

There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Matthew 25:46; Mark 9:43-48; Revelation 19:20, 20:11-15; 21:8).

"We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness." (2 Peter 3:13; Revelation 21:22).